Friday, September 27, 2013

"Money for Nothing" - a doc film about the Fed

I saw this newly-released doc film on Friday, Sept. 20, its complete title being: "Money for Nothing: Inside the Federal Reserve."

[sigh] There have been a number of films and books which try to educate the masses about our national finances. The audience I sat with, though modest in number, really tried to concentrate and learn something from this particular exercise.

One overpowering question that popped into my mind as I watched: "Did the Fed itself produce this as a self-serving propaganda piece?" Whatever mistakes the Fed made - concerning, for example, its reaction to the 2008 meltdown due to the housing bubble - were explained away mainly along these lines: "Oh, mistakes were made because, even though correct theoretical options had been known in advance, the fed had decided instead to operate based on principles they were more comfortable with." That, coupled with a tendency of the Fed's board to vote in lockstep with whomever happens to be their current chairman, made this abundantly clear (at least to me):

Congress has to be ultimately responsible for decisions such as whether to adjust the prime interest rate and is abdicating its authority by pushing it off on this so-called independent operating agency. Throughout the entire movie, there is absolutely no case made in favor of abolishing the fed or intervening in its affairs, nor is even any proposal for a Congressional audit mentioned. The only scene (exactly one) that came close showed Ron Paul at a GOP function saying (without the film bothering to give any of the details of his arguments) that the Fed ought to be abolished. So you could say, "This film featured a cameo appearance by Ron Paul."

And there were no other dissenting voices to be heard proposing that the Fed be abolished or perhaps be subjected to Congressional overview or even an audit. Perhaps Congress should insist on full input of all of the deliberations of the Fed, as they occur, with access to whatever source materials the Fed backs up its decisions with.

And just in case you think the Fed isn't really that important, check out this partial mission statement:


QUOTE [http:/en.wikipedia.org/wiki/Federal_Reserve_System:

[The Federal Reserve System's] duties have expanded over the years, and today, according to official Federal Reserve documentation, include conducting the nation's monetary policy, supervising and regulating banking institutions, maintaining the stability of the financial system and providing financial services to depository institutions, the U.S. government, and foreign official institutions.

:UNQUOTE.


The Fed is too closely aligned with the interests of the banking community, which did not (for instance) want to see the highly-lucrative derivatives market regulated. That reminded me of the SEC failure to investigate the Bernie Madoff Ponzi scheme even though they had been contacted (for years!) by a man with solid evidence. This is the opening of a very good wikipedia article:

QUOTE [source: http://en.wikipedia.org/wiki/Harry_Markopolos ]

Harry M. Markopolos (born October 22, 1956) is an American former securities industry executive and an independent forensic accounting and financial fraud investigator investigator.

Markopolos discovered evidence over nine years suggesting that Bernard Madoff's wealth management business, Bernard L. Madoff Investment Securities LLC, was actually a massive Ponzi scheme. In 2000, 2001, and 2005, Markopolos alerted the U.S. Securities and Exchange Commission (SEC) of the fraud, supplying supporting documents, but each time, the SEC ignored him or only gave his evidence a cursory investigation. Madoff was finally uncovered as a fraud in December 2008, when his sons contacted the Federal Bureau of Investigation. After admitting to operating the largest Ponzi scheme in history, Madoff was sentenced in 2009 to 150 years in prison. In 2010, Markopolos's book on uncovering the Madoff fraud was published, titled No One Would Listen: A True Financial Thriller.

:UNQUOTE.

To this day, no heads have rolled at the SEC for their massive failure to follow up on Markopolos's charges. Frankly? I would call that not only collusion within the SEC but also collusion within the Obama administration itself. If the regulators don't, can't, or aren't competent enough to regulate, then we'll always be at the mercy of those financial manipulators who are all too willing to game their system. And their power is growing by leaps and bounds as the financial sector as a "contributor" to the national economy continues to post gains over services and manufacturers.

Sure, we'll continue to be treated to Congressional hearings featuring mouthpieces for the bankers. We'll see stern-faced legislators grilling industry representatives as to why things went south so badly. But what we won't see is any move for Congress to take direct responsibility as spelled out in Article I, Section 8 of the Constitution from which I'll now quote selectively with my comments in brackets:

QUOTE:

The Congress shall have power...to pay the debts and provide for the...general welfare of the United States...

[Instead of the word "power," I wish the word "obligation" would have been used instead. However, I don't think We-the-People will, for much longer, tolerate a Congress that had the "power" but didn't use it. And We won't tolerate an excuse like, "We in Congress delegated that power to regulate the banking system." During the Day of Reckoning, We will be asking Congress, "Why didn't the buck stop at your desks?" In order for the "power...to pay the debts" to have any meaning, debt payments cannot be forever delayed. For doing that actually harms the "general welfare of the United States."]

To borrow money on the credit of the United States;

[The unsupervised (by Congress) power of the Fed to increase or decrease the USA's money supply by its own machinations makes a mockery of Congress's power to "borrow money." For any amount Congress wishes to borrow could be reduced or increased in value depending on those machinations.]

To regulate commerce with foreign nations, and among the several states...;

[The actions of an uncontrolled, unaudited, unaccountable Fed reduce the power of Congress to regulate this commerce.]

To establish...uniform laws on the subject of bankruptcies throughout the United States;

[How are bankruptcy laws "uniform...throughout the United States" if some enterprises are allowed to be bailed out at taxpayer expense because they're deemed "too big to fail?" Sounds to me like any enterprise that big was allowed to get that big by a Congress that failed to legislate or regulate appropriately.]

To coin money, regulate the value thereof, and of foreign coin...;

[Congress should never have been allowed to delegate its authority to "regulate the value thereof" to an unaccountable and independent Fed. That's too similar to another power Congress has chosen to delegate - the option of making war if, in the judgment of the President, that's what ought to be done. Only Congress has the power to declare war.]

To make all laws which shall be necessary and proper for carrying into execution the foregoing powers...

[One would hope that any laws that avoid "carrying into execution" (because Congress chose to abdicate its authority) would be considered unconstitutional. Some would argue that Congress simply can't be bothered with the day-to-day governance of our financial system. However, that's where my two plans come in, detailed in links immediately following this QUOTE.]

:UNQUOTE.

The aforementioned links

This link includes a section called "My vision for a Streamlined Congress":
http://ind4prez2012.blogspot.com/2011/04/long-arm-of-law.html

http://ind4prez2012.blogspot.com/2011/09/pro-democracy-amendment.html :This link includes Section 4 of my Pro-Democracy Amendment:

QUOTE:

Section 4.

If a legislator, at any place or time, publicly declares his vote in favor of any measure pending or not-yet-introduced in his legislative body, his vote shall be considered valid toward passage, unless he should publicly withdraw his vote prior to passage. If the number of legislators making such publicly-declared votes in favor of any particular measure exceeds half the number of legislators in that body, the measure shall be deemed to have been passed by that body.

:QUOTE.

Some questions inspired by the film
  • Why can't we borrow all we want? I'm sure a lot of average voters, unschooled in finance, wonder if there is really any upper limit to how much debt we can absorb. More than that, suppose there is such a limit, we violate it, and all hell breaks loose. I'm sure many of these same voters, at least in the backs of their minds, are thinking: "Since the USA has the strongest military in the world, couldn't we simply use that force to impose our will on the rest of the world should the financial system collapse due to our own excesses?" The answer to that question, of course, is a resounding "Yes!"
  • What if the Fed and Congress hadn't intervened during the 2008 housing bubble crisis? There was vague and overgeneralized talk about how intervention prevented a crisis of profound and international proportions. But did it really, at least compared to what will happen because we still haven't fixed any of the underlying problems? I would like to see a doc film showing what could have happened if the government or the Federal Reserve System (not the same thing, by the way) hadn't intervened. My personal view? Future events will show that we would have had a net gain if we'd allowed our financial system to take the hit it deserved due to its own irresponsible actions.
Spermin' Herman

Ah, yes. Herman Cain. Former candidate for the GOP nod to face Barack Obama in 2012. He of the sex scandals, which made him the butt of a lot of late-night comedians' jokes. Maybe I'm a simple man - too simple - but I can't help but shake the feeling that much of what we need to know about the Fed could determined if we could answer one simple question:

How on earth did an idiot like Herman Cain manage to become chairman of one of the 12 Federal Reserve Banks?

QUOTE [http://en.wikipedia.org/wiki/Herman_Cain:

Cain served as Chairman of the Board of the Federal Reserve Bank of Kansas City Omaha Branch from January 1, 1989 to December 31, 1991. He became a member of the board of directors of the Federal Reserve Bank of Kansas City in 1992. He served as deputy chairman from January 1, 1992 to December 31, 1994, and then as its chairman until August 19, 1996, when he resigned to become active in national politics.

:UNQUOTE.

Afterword

Today, I'm going to see yet another doc film concerning the larger financial picture - this one called Inequality for All. It got a pretty good write-up on Rotten Tomatoes at http://www.rottentomatoes.com/m/inequality_for_all_2013/

Hopefully, I'll be joined by legions of the USA's citizens who are as profoundly ignorant of finance as I am and, together, we will try to march forward, however gradually, toward a more complete understanding of this subject.

As a side note: One source that I found succinct, revealing, and very readable is the (gasp!) book by Matt Taibbi bearing this intriguing title:


Griftopia:

Bubble Machines, Vampire Squids,
and the Long Con That Is Breaking America


* * * * * * * * * * * * * * * * * * * * * * * * * * * * *

Steven Searle, former candidate for US President (in 2008 and 2012)
Founder of the Independent Contractors' Party

"Educate yourself now or pay the price later" - Steve.

Contact me at bpa_cinc@yahoo.com

Tuesday, September 17, 2013

Bodhisattva Asshole verses Herr Scheisskopf

Introduction

This is a true story of a brief encounter I had with an elderly stranger.

About the title
  • Bodhisattva Asshole - that would be me. And I must believe this, since my stranger had managed to so designate me five times as he got progressively angrier. There's an inspiring passage in the Lotus Sutra which goes something like this, except for the part I highlight in yellow:
          QUOTE [source - see below]*:

          Flower Virtue, you see only the body of Bodhisattva Wonderful Sound
          that is here. But this bodhisattva manifests himself in various different 
          bodies and preaches this [Lotus] sutra for the sake of living beings in 
          various different places. At times he appears as King Brahma, at times 
          as the lord Shakra, [at times as:]...a layman believer...the wife of a rich 
          man...a young boy or a young girl...an asura [which is a kind of demon]...
          or a non-human being, and so preaches this sutra. At times he even 
          appears in the form of an asshole, if that is what is needed to preach 
          salvation.

          :UNQUOTE.

          Yeah, I took the liberty of adding that last sentence in an otherwise quoted
          section, yet I feel that addition is well within the spirit of that quote. Some-
          times it takes an asshole, or at least one who is perceived by another as 
          being one, "if that is what is needed to preach salvation." Which, as you 
          will see, is what I tried to do.

  • verses -   "Versus" which means* "against or as the alternative to or in contrast with" would have sufficed. But I wanted something more elegant. When I used to teach chess to 4th through 6th graders, my students would come up to me and ask, "Can I verse you in chess?" Which was their way of saying they wanted to play a game - them versus me." But in the context of my story, I wanted to (in effect) speak in verses so as to elevate to the level of poetry my responses to the angry stranger's crude outpouring. But not angry poetry, since I was hoping to defuse him. This was made difficult because he didn't speak much English and I knew even less German.


  • Herr Scheisskopf - In German, this means "Mr. Shithead." Even though my antagonist verbally abused me, I didn't respond in kind. Days later, it occurred to me that I could have called him Mr. Shithead, but I knew I wouldn't have done any such thing. Going tit-for-tat in a name-calling contest is very unbecoming.


The Story

Something weird happened to me on Sept. 9. I was sitting in the sidewalk section of a fine Chicago restaurant called La Bocca della Verita eating a pizza. Toward the end of my meal, this 73-year-old German guy exits the restaurant and just stands at the door staring at me. Never seen him before. Maybe he thought it was odd that a customer would be sitting outside since it was unseasonably warm. And in fact I was the only customer sitting outside - which is maybe why I caught his attention.  He starts chatting but his English is very poor. But it looks like he wants to talk, so I motion him to sit down at my table. I even offered him a slice of my pizza which he declined.

The language barrier was quite a problem but we managed to exchange some info over a 5 to 10 minute period of mostly silence. But one thing I picked up on was he didn't like the revelers at a block party a few blocks down the street which he pointed to. At that point, I just figured him to be a cranky old guy who didn't like young people having fun.

I managed to convey that I have cancer, which was probably a mistake since (it seems) he saw that as a sign of weakness.

My waiter appeared with my check, which I paid on the spot. He was a young black guy who waited on me last time I was there. So I thought to engage him in a brief conversation  "How many civil wars took place in the United States?" When he answered "one," I told him, "That's a common misconception, since that was really a War of Secession. A civil war is one in which two or more factions fight for control of the central government. But the Confederates weren't trying to take over; they were trying to leave. Now, you might wonder, how did it get to become known as our Civil War?" [That last question led to another minute or so out of our 3 or 4 minutes of conversation.]

When my waiter left, the old guy started to get very belligerent. After saying, "Drink your fucking coffee," he said he didn't like that I was talking to the waiter. He called me an asshole, and threatened to overturn the table I was sitting at by making a motion to do so. I think he got confused when I agreed with him in a polite and even voice, "Okay, I'm an asshole." Obviously, he was trying to push my buttons by repeating his charge four more times. But I didn't bite; I stayed calm and didn't try to trade barbs with him.

I quickly sized him up, thinking, "Okay, I'm 11 years younger but I'm weak from cancer, and he looks like he's done menial labor all his life, so he's undoubtedly stronger than I am." I hate judging any book by its cover, since I'm supposed to try to see the Buddha within everybody who needs just the right conditions under which to emerge. But part of me was thinking, "I'll be damned if I'll let a 73-year-old guy kick my ass."

And then it occurred to me: He had been trying to hit on me and resented that I (apparently) showed some interest in another guy. I wasn't afraid of him but was surprised at how hateful he had suddenly become. I asked him if he'd been drinking (which he'd obviously been), "Do you drink? Beer? Wine? [Fumbling for some German, I said] Schnapps?" He said, "sometimes." I replied, "Maybe you should stop."

That only made him angrier, so I told him he should pray to God. I repeated that several times and made a praying motion with my hands. He seemed to think about that for a moment, or at least it slowed him down. I took that pause to get up, urged him to pray again, and I walked away. I didn't know if he'd follow me or try to take a swing at me, but at least I was aware that could happen. But, no, he just sat there as I turned the corner to walk to my bus stop.

I'll talk to just about anybody, but of course that's not always a good idea. Still, how could anyone know in advance who will be cool and who will be a jerk? Go figure.

Anyway, even though part of me felt he was a fucking, intolerant, Nazi, I remembered that I'm supposed to pray for his enlightenment. At one point, I even had a Plan B, which I quickly rejected. If he had tried to strike me when I was seated or, as he indicated, had tried to overturn my table, I thought I would douse him with my cup of very hot coffee. But then I thought, some people magnify in their minds any such assaults to the level of "I'll kill him if I ever see him again." And I couldn't have that, since I'm very fond of the Lincoln Square neighborhood and wanted to go back.

When I told a gay friend about this encounter, I said, "Gay would be too noble a label for him, since he seems like the kind who would beat the crap out of any guy he paid to give him a blow job. He's just one of a lot of mentally disturbed people lurking just beyond our horizon."

Oh, one last bit: I thought the name of this restaurant was prophetic in a way, since "La Bocca della Verita" means "the mouth of truth." I hoped that some small bit of truth managed to come out of my mouth as a contrast to the anger that poured out of his.

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

Steven Searle, just another member of The Virtual Lotus Samgha as well as
a former candidate for US President (in 2008 and 2012), and
Founder of the Independent Contractors' Party

Contact me at bpa_cinc@yahoo.com

Sources:

[source: see below]* - page 336 of "The Lotus Sutra and Its Opening and Closing Sutras," published in 2009 by the Soka Gakkai.

 "Versus" which means* - the definition which follows is from www.thefreedictionary.com


Friday, September 13, 2013

Reflections on Syria

Thesis:

It's about time the USA sets a new standard concerning whether to use military force abroad, especially when involving countries engaged in civil war. Only Congress should make that decision and not by means of passing resolutions giving the President that power "should he see fit." We are at the point where it's too easy for our executive branch to manufacture evidence for We-the-People to put our trust in that branch. If the USA's president wants to take any military action in cases that don't involve a direct threat to the USA or its allies, it should be mandatory that he obtain a declaration of war from Congress as the Constitution mandates.

* * * * * * * * * * * * * * * * * * * * * * * *
We're supposed to believe President Assad used chemical weapons in a suburb of Damascus, killing 1,400 people. Even though there was no military reason for doing so. And no evidence, except perhaps secret evidence the ordinary citizen will never see. Sure, we saw lots of pictures of dead children, but did we see any of fallen rebel soldiers? Has any intel from our drones, satellites, or clandestine on-the-ground operatives (yes, we already have boots on the ground in Syria) shown Assad's troops launching these weapons? And even if such evidence existed, how are we to know that those troops were really loyal to Assad or were they about to defect to the rebel side? Israeli intelligence has also been silent as to who did what to whom.

So far, all we've seen is a willingness by Obama to unleash limited, punitive strikes for Assad having dared to cross a red line. Obama is expecting Congress to back him up, since to withhold that support would embarrass the USA as a whole. Obama opened his big mouth about red lines without having first gained assurance from allies that they would back him up. For Congress to vote "no" would be to leave Obama twisting slowly in the wind.

We were also treated to the spectacle of Secretary of State Kerry talking about an unbelievably small strike, followed by Obama saying the US military doesn't do pinprick strikes. That's funny, since that military will do whatever they're ordered to do. It's not like they are incapable of pinprick strikes. So what's Obama talking about?

Even if Assad's loyal troops used these weapons, who is the USA to take the moral high ground by deciding to punish for the use of chemicals that killed 1,400 as opposed to more conventional means that have killed 100,000 over the past two years or so? I keep reminding people that the USA was the world's first nuclear terrorist state, having killed about 200,000 mostly civilians in Hiroshima and Nagasaki for no good military reason. Given that past, we're hardly the ones to bleat about violations of the rules of war. It would be far more appropriate for the Muslim states (and only them), such as Saudi Arabia or Egypt, to punish Assad once it is determined conclusively that he was indeed responsible. The USA could have and should have sat on the sidelines.

I personally believe American agents in Syria were responsible for launching this chemical attack. I also believe that this two-year old revolution didn't just happen. More likely? Sleeper cells in Syria were patiently created by US agents over the last ten years, much as they were in Libya. Unlike Libya, though, the US miscalculated in terms of the large degree of support Assad enjoys. It seems a lot of Syrians aren't too keen on the uncertainties of the kind of Islamic state that would take his place.

The logistics of the rebels would argue in favor of outside (read "US") support. How does a rebel army, supposedly materializing from thin air, manage to grapple with Assad's professional and well-equipped army for so long and, in some cases, so effectively? Who feeds this rebel army, or do they steal food from the local population? Who supports the rebels' families while their men are off fighting a war?

There's simply too much the US voter doesn't know (and can't know), so how are they to make informed decisions as to what course our elected representatives should take? Maybe, in this day and age of US government secret intrigues and lying, it's simply become impossible to track what's going on. If that is so, then our democracy becomes meaningless. In such a case, the only reasonable course of action is to insist that Congress alone have the authority to declare war and that it better do so only in the face of overwhelming evidence that it should and that such action would be in our national interests.

And make no mistake about this: Any attack by the USA against Syria would be an act of war, even if we try to posture it as being a punishment for a particular crime.

* * * * * * * * * * * * * * * * * * * * * * * * * *

Steven Searle, former candidate for US President (in 2008 and 2012)
Founder of The Independent Contractors' Party

Contact me at bpa_cinc@yahoo.com



Wednesday, September 11, 2013

TO: SGI (Part 5: Making Buddhism sexy)

General Introduction

Today's post is the fifth installment in my "TO: SGI" series, which is primarily addressed to current and former members of the Soka Gakkai International (SGI). Of course, anyone else is invited to read and ponder this post, but please keep in mind that it would be helpful if you are familiar with the details of SGI Buddhism's practices and terminology.

This link will connect you to the homepage of my Lotus Sutra Champions blog so you can access links to other essays I've posted and so you can read a general introduction to this new site:

http://lotussutrachampions.blogspot.com/2013/07/lotus-sutra-champions.html

Specific Introduction

Today, I'm going to address two topics:
  • The benefits to be obtained from practicing Buddhism correctly;
  • How the SGI failed, in spite of its sex appeal, in its ambitious propagation efforts.

Benefits - Generally Speaking

When most people receive a windfall - by (say) winning the lottery or by means of inheritance - they'll spend a lot of it in an attempt to satisfy the five senses. A guy might buy his dream car and start racing about the countryside. But suppose he could get that same thrill without having to buy the car? Or some woman might decide to start buying expensive art which is to her taste but had always been unaffordable. What if she could see the Mona LIsa any time she wanted to as if she were standing 5 feet away from it, but without leaving her home in Chicago, Illinois?

Suppose instead that someone didn't win the lottery but had saved all his life to go on a world tour when he retired. When he returned home from his year-long tour, he sadly realized that he didn't enjoy it. He had worked so hard all his life at a spirit-crushing job that he had failed to develop as a human being to the extent necessary to appreciate what other cultures had to offer. Instead, he ended up having to be satisfied to show slides to his friends of all the landmark sites he had visited.

All of these people would have profited by having attempted to purify their six senses as instructed in the Lotus Sutra.

Benefits, according to the Lotus Sutra

The greatest benefit of Buddhist practice is obviously the attainment of Enlightenment. But there are other benefits that precede that, most notably as expounded in Chapter 19 of the Lotus Sutra*, which is called "Benefits of the Teacher of the Law."

QUOTE:

[page 292]

At that time the Buddha said..."If good men or good women accept and uphold this Lotus Sutra, if they read it, recite it, explain and preach it, or transcribe it, such people will obtain eight hundred eye benefits, twelve hundred ear benefits, eight hundred nose benefits, twelve  hundred tongue benefits, eight hundred body benefits, and twelve hundred mind benefits....

[and also on page 292]

These good men and good women, with the pure physical eyes they received from their parents at birth, will view all that exists [without having to leave his present location!] in the inner and outer parts of the major world system, its mountains, forests, rivers, and seas, down as far as the Avichi hell and up to the Summit of Being [heaven]. And in their midst they will see all the living beings, and will also see and understand all the causes and conditions created by their deeds and the births that await them as a result and recompense for those deeds.

[and on page 299]

Through his power to detect scents he knows the thoughts of men and women...

:UNQUOTE.

These benefits and recommended practices are (as quoted above) clearly revealed in the Lotus Sutra. This is the same Lotus Sutra, which the SGI discourages its members from reading by saying, "That's Shakyamuni's Buddhism." But anyone who reads the Lotus could see that's simply not true. The Lotus was revealed during Shakyamuni's time, but that sutra points out that the Lotus is the means by which all Buddhas had attained Enlightenment and by which all bodhisattvas will do so. So the Lotus is not Shakyamuni's Buddhism but is the Buddhism of all Buddhas of the past, present, and future, who stand united in support.

Promoting Buddhism by means of Sex Appeal

Bottom line?

NSA (before it became SGI) had managed to attract a lot of young, idealistic people in the 70s. And basically, these new members fed off of each other in terms of providing support, companionship, and in a lot of cases, sex. Then there was the huge build-up of activity in support of the 1976 Bicentennial Parade, which took place in New York City (in which I participated). But after that occurred a huge let-down. Members were exhausted by that effort and SGI didn't know what to do except unveil a vague and unstructured Phase Two. That was basically an idea to encourage personal growth and to focus on growing the districts.

However, after playing follow-the-leader for so long, most members had no clue how they should take responsibility for their own development by means of this practice. And SGI didn't provide any guidance in this area. I overheard one medium-level leader say to another, "Well, I guess we're supposed to get some culture by going to museums, right?"

The SGI's idea of benefit

When I joined the NSA in 1975, one of the sales pitches was, "You can chant for anything you want." I overheard one new prospect respond to that by asking, "Will I get it?" Answer: "Yes." Follow-up question: "How about a date with so-and-so [some famous model at the time]?"

At this point, the leader says, "Go ahead and chant for that. But remember, sooner or later you're going to have to actually ask her to go out with you." And that's what I liked about SGI's buddhism - the fusion of the mystic with the practical: One had to chant but also to take action. And at that point, the leader usually talked about also taking action for kosenrufu. That is, if one made efforts on behalf of the organization, those "causes" would create effects in seemingly unrelated areas in a person's life. And that was called myoho.

Of course, there were a number of possible responses to this new prospect's questions:

  • "It would help if you bathed more frequently...no offense, but I'm just saying...."


  • "If she agreed to go out with you, would you be able to even pay for (say) dinner and a movie? Or would you have chanted all along that she pay for the both of you? After all, she's the one who's got money - and you're so awesome, she wouldn't even consider letting you pay."


  • "Are you the kind of person who a worldly, sophisticated young lady would find interesting enough to go out with? If not, maybe you should chant for that, too. And do something about it."


  • "If you don't get that date, don't worry. That would simply be her karma dictating that she blow this chance with you. Or your negative karma which hadn't been sufficiently overcome with your new Buddhist practice."

About that last: After I rejoined the SGI, after a 17-year absence, the revised version went like this:  "You can chant for whatever you want and you'll either get it, get something better, or lose the desire for it." Of course, they didn't mention that desire can be lost and accompanied by bitterness at the loss. But most people didn't voice such objections. The kind of person who would join the SGI would have a certain amount of hope in their hearts. And that would be enough to at least get them started in their chanting practice.

One other feature of the SGI sales pitch I found attractive: "You don't even have to believe in this Buddhism in order for it to work for you. SGI believes in the law of cause and effect which, like other laws (such as the law of gravitational attraction), works whether you believe in it or not." But SGI always stressed consistency of effort. If you want killer abs, you can't skip days from your exercise routine. Or you can't pound down a six-pack after every workout. In like manner, you can't skip morning or evening gongyo and you can't put out bad causes which will act to counter all the good causes you've created by chanting.

All of this made a certain amount of sense, and was enough to sustain a person's practice. But for how long? How many years, how many decades must pass before members would start (at least in secret) noticing a few things. Like how many more have quit the practice than have stayed with it, even though SGI was supposedly, at one time at least, on the verge of achieving worldwide success in its propagation efforts? How many long-term members can you point at and exclaim, "This person has definitely attained enlightenment?"

About that last: It always bothered me that nobody I ever knew in the SGI (well, except for me) actually chanted to become a Buddha at all, let alone in this lifetime. One local leader informed me that Buddahood is a journey, not a destination. In other words, one doesn't become a Buddha, one manifests (more and more as practice develops) one's buddha nature. To which I responded, "You obviously have never read the Lotus Sutra." Another leader told me that everyone who chants is chanting for enlightenment by means of the silent prayers. The closest I could find in support of this claim lies in the first sentence of the fourth prayer: "I pray to bring forth Buddhahood from within my life and accomplish my own human revolution, change my destiny and fulfill my wishes in the present and the future."

That sounds way too indirect to me. How about something like this: "I pray to become a fully-enlightened Buddha in this lifetime?" To my way of thinking, it's not good enough to always be praying to "bring forth Buddhahood." That sounds too much like, "I want to always bring forth my best possible behavior." While that's laudable, it's not quite as satisfying as having someone point at you and say, "I see a Buddha, who is in complete possession of all of the supernatural powers possessed by all of the Buddhas!"

To current SGI members: "How many Buddhas do you see running around in the SGI?"


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Steven Searle, just another member of the Virtual Lotus Samgha

*  Chapter 19 of the Lotus Sutra - This was published by the SGI in 2009 under the title, "The Lotus Sutra and Its Opening and Closing Sutras," as translated by Burton Watson.

Contact me at bpa_cinc@yahoo.com

Sunday, September 8, 2013

What to think about Egypt?

What to think about Egypt? That's a question not only for Egyptians but for people in Western democracies who are supposed to be good citizens by being informed citizens.

Here's a quote, after which I'll comment:

QUOTE [http://en.wikipedia.org/wiki/Egyptian_Armed_Forces]

The Armed Forces enjoy considerable power and independence within the Egyptian state. They are also influential in business, engaging in road and housing construction, consumer goods, resort management, and vast tracts of real estate. Much military information is not made publicly available, including budget information, the names of the general officers and the military's size (which is considered a state secret). According to journalist Joshua Hammer, "as much as 40% of the Egyptian economy" is controlled by the Egyptian military.

:UNQUOTE.

COMMENT:

There's a saying, "If you want to know the truth, just follow the money." Our lamestream media hasn't made any efforts whatsoever to educate its fellow countrymen about the realities inside Egypt. The most glaring oversight is lack of any attempt to shine an accountant's kind of light on that "40%" mentioned above. How did the military gain such a huge share (when it shouldn't have any share, come to think of it) and what exactly does it consist of? I'd like the names of specific businesses under its control. Knowing this might help ordinary citizens decide against which militarily-controlled enterprises a boycott should be directed. Controlling an economy is one thing, but I'd like to know how the profits are divided up - how much goes to which generals?

How on earth are the "names of the general officers" kept secret? Maybe those secret officers are the ones to whom the profits mentioned above are funneled. I'm sure there's a Julian Assange out there somewhere who could give us those names. Could you imagine if the USA had a similar policy of anonymous generalship?

What are the imams preaching in Egypt's mosques? I'm sure US intel knows that, but what about the rest of us? There is a long-standing corp of high-level Egyptian society that supports the secular state. But that doesn't mean the sermons in the mosques universally condemn the Muslim Brotherhood. Or does it? More so in the large urban centers than, say, in the more rural areas which tend to be more conservative - whatever that means?

I'd like to know how all of those people - on both sides - managed to find the time to demonstrate. Don't they have to go to work? Or were some of those people compensated by the military from one slush fund or another?


And how was Morsi made to look so bad by means of shortages of goods that could well have been manipulated out of being by the army?

Their economy has suffered because of this ongoing turmoil. But once resolved, assuming that resolution is solid, that doesn't mean their economy will pick up where it left off. In this day and age of razor-thin competitive advantages, it's dangerous to allow for a lingering degree of uncertainty. You can't just reboot an economy as one would a computer.

And what of their youth who are sympathetic to the Brotherhood? Do they just wait until they're about to be drafted before deciding to resist that draft? Or should they allow induction so they can learn the military skills necessary to fight the generals? The Brotherhood might like the idea of having sleeper cells in the army. But of course, the generals would be aware of such a possibility.

Looking down the road a bit, one has to wonder how any new Egyptian constitution would deal (or would it) with an army that has positioned itself as the final word in any checks-and-balances system. Right now, liberals and other secularists are hailing the army for having saved Egypt. But what about the future? Suppose some puffed-up general decides he doesn't like the government as much as the liberals do. Would those same liberals still cheer military intervention?

There's too much going on in Egypt that my fellow USA ordinary citizens are in the dark about. How can we decide what our leaders should do when we have next-to-no information to go on?


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Steven Searle, former candidate for US President (in 2008 and 2012)
Founder of The Independent Contractors' Party

"Our media sure can speedily report on whatever the Kardashians are up, but anything more substantial? Forget about it!" - Steve Searle.

Contact me at bpa_cinc@yahoo.com


Friday, September 6, 2013

TO: SGI (Part 4: Nichiren "Buddha" v. Shakyamuni Buddha)

General Introduction

Today's post is the fourth installment in my "TO: SGI" series, which is primarily addressed to current and former members of the Soka Gakkai International (SGI). Of course, anyone else is invited to read and ponder this post, but please keep in mind that it would be helpful if you are familiar with the details of SGI Buddhism's practices and terminology.

This link will connect you to the homepage of my Lotus Sutra Champions blog so you can access links to other essays I've posted and so you can read a general introduction to this new site:

http://lotussutrachampions.blogspot.com/2013/07/lotus-sutra-champions.html

Specific Introduction

Today, I'm going to quote from an e-mail I'd sent to an SGI member. This further clarifies my position that Nichiren was not a Buddha.

Text of e-mail:

QUOTE:

More importantly, though, is my reaction to your expression: "as a 'Shakyamuni-Lotus Buddhist' rather than a 'Nichiren Buddhist.'" To put a finer point on it, I am a Lotus Buddhist. It's a common failing in the SGI to refer to the Lotus as being "Shakyamuni's Buddhism." But that's a fatal and inaccurate characterization, and a lot of bad things have flowed from this.

The Lotus was revealed to us during Shakyamuni's time on earth but that didn't make it Shakyamuni's Buddhism as the Lotus itself makes very clear. [Shakyamuni] admits that the Lotus was his teacher during his days as a bodhisattva. In the Lotus's pages, the first one to even mention the Lotus Sutra by name is Manjushri, who described his previous encounter with the Lotus untold eons earlier. And the Lotus is replete with names of other Buddhas and bodhisattvas who taught the Lotus to others way before planet earth was even formed. Not to mention Many Treasures Buddha who appeared in the Treasure Tower to offer his testimonial support to Shakyamuni's preaching of the Lotus.

Now some might point out that if the Lotus is supposed to be this sutra that's been in existence forever, then how could it so prominently feature Sharihotsu (Shariputra) to whom it is addressed in Chapter 2? Sharihotsu was first introduced to the Lotus 2,500 years ago in India, not untold eons ago. The answer to that question, which most SGI members wouldn't even think of asking, is quite simple: The version of the Lotus we have is contextual (that is, an expedient means version) pertinent to our particular place and time, so this "eternal" document was thus revealed to Sharihotsu. But the eternal version of the Lotus has always been similarly revealed (as an expedient means version) by some Buddha to someone like Sharihotsu. And this is alluded to in the Lotus we have with us today.

Nichiren, on the other hand, was a solo act. He never referred to any other Buddhas or bodhisattvas who had ever in the history of the universe taught what he taught. And yet, Nichiren claims as the source of his buddhism secret, hidden, esoteric interpretations of passages in the Lotus - his interpretations not backed up by or testified to by anybody else either in his day or in bygone eras. Nichiren extolled and swore fealty to the Lotus, but basically went off on a tangent not really justified by the actual contents of that Sutra. Try as I might*, I can't find any evidence in the Lotus to support the supremacy of the daimoku (or even its existence) or even to support any rationale in support of the gohonzon. Nichiren once wrote that the "gohonzon is not my invention," when that's exactly what it is.

As far as anyone taking exception to any of this is concerned, the fact that I've encountered dodgers like Ethan [Gelbaum, Director, SGI Culture Center in Chicago] during my entire career of questioning the foundations of SGI faith speaks volumes about those foundations. This might seem rather harsh, but I believe in honest, unblinking answers to honest, unblinking questions. Anything less is dishonorable. Only Guy McCloskey, among the leaders I've met, showed any degree of open-mindedness when (for example) I read aloud and distributed to a study meeting at the Center (which he attended) my piece** called "The Parable of the Honest and Excellent Physician." He allowed me to continue, whereas someone like Ethan would have stopped me cold in my tracks. Or had he not been there but heard about what I did, would have severely reprimanded me by daring to introduce a counter-parable meant to stimulate discussion.

For this, I have respect for Guy but not a whole lot for Ethan, Marty, or any of the other leaders I've met.

:UNQUOTE.
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Steven Searle, just another member of the Virtual Lotus Samgha

Contact me at bpa_cinc@yahoo.com

might* - I've recited the Lotus Sutra over 150 times and couldn't find (as indicated above) "any evidence in the Lotus to support..."

my piece** - Here's a link to my counter-parable:

http://ind4prez2012.blogspot.com/2011/01/parable-of-honest-and-excellent.html

Wednesday, September 4, 2013

TO: SGI (Part 3: Death, Daishonin, and me)

General Introduction

Today's post is the next installment in my series, the first of which was entitled "TO: SGI (Part 1)," which was posted on August 24.

These "TO: SGI" posts are primarily addressed to current and former members of the Soka Gakkai International. Of course, anyone else is invited to read and ponder this post, but please keep in mind that it would be helpful if you are familiar with the details of SGI Buddhism's practices and terminology.

This link will connect you to the homepage of my Lotus Sutra Champions blog so you can access links to other essays I've posted and so you can read a general introduction to this new site:

http://lotussutrachampions.blogspot.com/2013/07/lotus-sutra-champions.html


Specific Introduction

Today, I'm going to write about the cancer that killed Nichiren Daishonin, the cancer I'm struggling with, and how both fit into the general scheme of Buddhist things.

Nichiren Daishonin's cancer

Nichiren died when he was 60 years old, though the SGI doesn't say more than "he was sick." Years ago, I was in a university library and came across a book written by a professor in Japan which was published in the 1930s. I wish I could recall the author's name and the book's title, but I can't. He related that Nichiren died of some kind of stomach or intestinal ailment which was most likely a form of cancer. Then it hit me like a bomb: Could this cancer have been caused by sumi ink, a known carcinogen, due to Nichren's lifelong exposure as he engaged in his prolific writing career and inscription of gohonzon?

It's ironic, then, that Nichiren's last sermon was on one of his most famous works, Rissho Ankoku Ron which means "On Establishing the Correct Teaching for the Peace of the Land." The RAR's main point is, only by establishing true Buddhism within its borders could the Japanese nation be assured of "peace," taken to be the absence of war, famine, pestilence, earthquakes, and other natural disasters. He saw these evils as punishments or consequences of the embracing of false teachings by the general population and the persecution of those who promoted his own brand of Buddhism.

The irony I speak of stems from a comparison in terms of another concept Nichiren embraced - the oneness of mind and body. In my comparison, Nichren's body can be likened to "the land" in which Nichiren's mind lived. And I mean "the land" as it's meant in the title of the RAR. Since true Buddhism was established in Nichiren's mind (or so he believed), then it must follow that his body - which is the "land" I'm referring to - must have been assured the "peace" referred to in the RAR's title.

But his body, in the end, didn't know that peace - that is, protection from physical affliction which was supposedly guaranteed when the "correct teaching" was established in his mind. Of course, if Nichiren were a fully-enlightened Buddha, then he could not have succumbed to disease. So there are two conclusions to be drawn here:
  • That Nichiren was not a buddha;
  • That the correct teaching was not what was in Nichiren's mind.
If Nichiren died of cancer, I'm sure he suffered though I'm equally sure he did his level best to hide this from his disciples. He might have even been able shield himself from his pain by means of deep meditation. That's how the famous self-immolating monks of modern day Vietnam and Tibet were able to placidly endure the flames. However, that form of death was at least quick whereas death by cancer is prolonged torture, especially without modern painkilling drugs.

I wonder if any of Nichiren's disciples who were with him toward the end were at all bothered when he was puking blood, even if he'd managed to show no pain while doing so. Or did they agree among themselves not to speak of any gory details, in the name of protecting the members? Who knows? Maybe they thought the protection of the Buddhist gods somehow inexplicably failed at the very end (for which they would, in turn, be punished), though had been present earlier in his life when Nichiren could very well have perished due to harsh living conditions or by his almost being executed though saved from that by a miracle truly from heaven.

The Cancers I'm Struggling with

I, Steven Searle, was diagnosed with Stage IV liver cancer (and early stage colon cancer) about a year ago. My doctor told me the colon cancer was insignificant, that it would be the liver cancer that would kill me - probably within 6 to 8 months. However, I have responded miraculously to chemo treatment and my demise isn't scheduled for any time soon. However, statistically speaking, only 7% of patients with Stage IV liver cancer last 5 years.

I, however, am praying to beat this thing - to drive all traces of cancer from my body. So for now, I am treating my cancer as a "good Buddhist friend" who has much to teach me - even though I am telling this friend that he can't stay in my body. I don't know if I'll succeed in beating cancer, but I am happy that I've already managed to extend my lifespan beyond my doctor's wildest expectations. Not only that, but I've regained a lot of my vitality and sense of mission. Not to mention that I am not in pain most of the time and I manage to go out on my own quite often. I feel tired and drained at times, mostly due to the effects of my chemo treatment, but I am managing to rebound more quickly from those IV treatments as time goes on.

The cancer in my liver is now only 5% of its original size but that doesn't mean it can't come roaring back. So I do my best to keep a positive attitude, engage in almsgiving, and practice what I believe true buddhism to be - as Shakymuni Buddha said, "correct practice means reading, reciting and pondering the Lotus Sutra and teaching it to others to the best of your ability."

Does the Rissho Ankoku Ron apply to me, in terms of my "land" (i.e., my body) having to succumb if indeed I am wrong and I don't have true buddhism established in my mind? Well, perhaps it will. But I don't claim to be a Buddha and don't anyone dare make that claim on my behalf - as if anyone would! I would chalk up my demise to my not having had enough time to practice correctly so as to offset the negative karma that gave rise to my cancer in the first place.

The General Scheme of Buddhist things

I'm not going to make a big deal out of the fact that I outlived Nichiren by two years. Even if I outlive Shakyamuni Buddha, who died at the age of 80, I wouldn't think of myself as superior to him in any way. And that's mostly because the Lotus Sutra makes it clear that Shakymuni didn't die as is historically related. He merely gave the appearance of his death as is made quite clear (to me, at least) at the end of the Lotus Sutra's 16th chapter. He said, I am always here preaching the law, but through my transcendental powers I make it so that living being in their befuddlement don't see me even though I am always close by.

There are SGI members who I used to practice with who predicted that terrible things would happen to me because I had destroyed my gohonzon 36 years ago, even though I had been issued a new one in 1996. One member even said I was afflicted with cancer because of my heretical views. If that is so, then all I can say in my defense is, "I had a seeking mind strong enough to challenge what I saw as profound flaws in SGI's doctrines and even Nichiren's claims. I embraced what I came to understand is true buddhism, but if I was wrong in this, I am willing to pay the price of death by cancer if that will teach me, in my next life, how I should proceed instead."


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Steven Searle, just another member of the Virtual Lotus Samgha

Contact me at bpa_cinc@yahoo.com







Syrian War Drums getting louder

I should have entitled this post "Syria times three," since I'd already posted two recent blogs on this unfolding crisis. Today's offering consists entirely of comments I'd posted very recently on YahooNews:

ONE:

"...but officials say a limited strike on Syria could be accomplished with half that number." Actually, a limited strike on Syria could be accomplished by using only one cruise missile - fired harmlessly into a remote, uninhabited desert region.

TWO:

Maybe the United States should have attacked France [which now urges the USA to smite Syria] when it was engaged in genocide (to the tune of half-a-million dead civilians) in Algeria back in the day. France is hardly one to accuse others of atrocities.

THREE:

QUOTE: "President Obama is not asking America to go to war," Kerry said...:UNQUOTE.

RESPONSE: That's exactly what Obama is doing. For if one country attacks another, especially without having been attacked first, that in itself is an act of war.

QUOTE:... Israel and the U.S. conducted a joint missile test over the Mediterranean in a display of military might in the region.:UNQUOTE.

RESPONSE: Oh, stop. You don't have to show anybody what big deeks you have. They already know you think you've got big ones.

QUOTE: ...Boehner [said] the United States has "enemies around the world that need to understand that we're not going to tolerate this type of behavior. We also have allies...who also need to know that America will be there and stand up when it's necessary.":UNQUOTE.

RESPONSE: What "the world" should have said in 1945: "The USA needs to understand that we will not accept future events like the recent nuking of Nagasaki, which had no military value whatsoever and killed (almost exclusively) civilians and took place a mere 3 days after the nuking of Hiroshima. We therefore demand that the USA president, who authorized this strike be brought immediately to Nuremberg to face war crimes trials just as the Nazis had been."

As for "America will be there and stand up when it's necessary," it's NOT necessary for there are others who can stand up. Saudi Arabia comes to mind, for surely they of all people would want to enforce the will of Allah that such atrocities (allegedly) committed by fellow (though heretical in their eyes) Muslim Assad must be punished.

QUOTE: The measure would set a time limit of 60 days and says the president could extend that for 30 days more unless Congress votes otherwise.:UNQUOTE.

RESPONSE: Does this measure also set a time limit of 2 days for the actual assault and define (in a secret part of the resolution) which targets Obama will strike and with what weaponry?

QUOTE: The measure also bars the use of U.S. ground troops for "combat operations.":UNQUOTE.

RESPONSE: But does the measure bar US ground troops (special forces or others) to enter Syria, not for "combat operations" but solely for the purpose of securing/neutralizing the chemical weapons stockpiles? Of course, if such troops were fired upon, they would be at liberty to shoot back to defend themselves but under that scenario, by definition in the measure's terms, that would not label them as being in "combat operations" since it wasn't their intent, going in, to fight the Syrian army.

FOUR:

"...support for [Obama's] strategy for a 'proportional' military response."

"Proportional," you say? How about this - firing rockets loaded with sarin at a concentration of Syrian civilians known to be supportive of Assad, with the idea of killing 1,400 or so? Now that would run counter to the fact that the USA signed a treaty banning its own use of such weapons. But maybe we could get Egypt, which did not sign that treaty and which owes us a few favors to say the least, to do this. Of course, true proportionality would dictate that the USA and its allies, which were not attacked by the weapons, would do nothing.

FIVE:

Two points worth pondering:


ONE: Since our surveillance capability, including assets in orbit, are supposed to be so sharp that a man could be seen holding a quarter on the White House lawn from 125 miles above the earth.Question: What would video footage reveal as to the source and nature of that rocket-launched chemical attack in Syria?

TWO: How is it that a (supposedly) ragtag army of rebels were able to have any degree of success against Assad's professional army, which has tanks, artillery, aircraft, and a network of intel gathering expected of a modern state? Answer: The USA had been planning this (so-called) "spontaneous" and broad-based uprising for over a decade. The rebel forces, due to US backing and coordination, were far more formidable than the lamestream media would have us suppose. What threw a monkey wrench into our plans was the fact that Assad's army didn't abandon him. Syria is not Libya, which BTW witnessed a similarly backed USA planning effort spanning over a decade.

SIX:

To think, when the crimes against humanity took place, conducted in the "Hotel Rwanda" campaign (as in the movie of that name), we would have jumped right in if (as President Clinton lying claimed) we had only known what was happening. That surely was a crime against humanity, with hundreds of thousands of civilians murdered - many of them by means of machete attacks. Or maybe it's the fact that machetes were used over a period of weeks, and not sarin gas over a period of (say) hours. Is that what defines a crime against humanity to which the USA must respond - gas versus blade? Quickly versus slowly?

Or are new standards evolving, in which the USA will be expected to punish militarily any government deemed responsible for large numbers of civilians being killed? This is a dangerous game we're playing, especially since there are other nations that could respond (leaving the USA entirely out of it) by meting out the limited punishment Obama is proposing. The only reason Obama wants to jump in is because he put his (therefore "our") prestige on the line by saying we would respond if a certain red line was crossed.

Last thing: Wouldn't it be hilarious if the war resolution (for which we've seen nothing in the way of actual text) was passed based on secret briefings given to select congressman - and that this resolution itself was passed with a "top secret" stamp on it disallowing the public from ever being able to read the darn thing? Catch 22! Catch 22!

Yes, these are dangerous times we live in. Don't go down that slippery slope. Tell your congressman to say NO to any kind of resolution allowing Obama to attack Syria. And if he attacks, even though handed this NO, then impeach the SOB.

SEVEN:

"...[Graham and McCain are] convinced that Obama is willing to use air strikes not just to destroy Syrian chemical weapons capability but also to bolster Syrian rebels." And they became "convinced," how? Did Obama actually tell them this? Also, if Obama decides to target chemical weapons depots, won't that release deadly gas into the local environment? Wouldn't it be kind of embarrassing if Obama's strike ended up killing (by gas) more than Assad allegedly did? Bottom line? Obama didn't really think this thing out before opening up his yap about red lines. And now he's trying desperately to save face. Maybe France could "help" by staging a solo attack on its own. Better? If Saudi Arabia did so, in the name of Allah the Just. The USA would be far better served if a Muslim state decided to mete out Muslim justice against another Muslim state. Just saying.

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Steven Searle, former candidate for US President (in 2008 and 2012)
Founder of The Independent Contractors' Party

"It's amazing to me how hawkish both Obama and Kerry have become over the years" - Steve Searle

Contact me at bpa_cinc@yahoo.com